I’m for sure one of those six.
I never considered myself a political person until the 2016 election. I barely paid attention to government matters most of the time, and didn’t like to disclose political views because many of my friends were very passionate about politics and I feared their wrath if I opined on anything when I felt so uninformed. So I generally kept my mouth shut. Until Trump.
I felt so defeated after the election I was in a bit of a stupor the day after. I was living in a very red area and was extremely grateful no library patrons came to gloat – but those who had voted for Hillary had a look about them and we could nod to each other and know that there was someone in that town who understood. And reading Good and Mad was like an extended version of that nod.
In this book, I felt my feelings were finally articulated and distilled to a point that could be explained to others who didn’t feel them the same way. I was good and mad. I was bewildered. I was angry. And the activist movement that came out of that anger helped to keep me sane during the first part of the 45 administration. I had a purpose to give that anger to. I could commiserate with people who felt similarly, and together we could work to express our dissatisfaction to others in a productive way.
“Grab the broom of anger and drive off the beast of fear,” wrote Zora Neale Hurston
I can’t fully express the joy I felt participating in the Women’s March in Atlanta. It was so incredibly cathartic, and gave me the opportunity to meet some lovely women I carpooled up with who lived in our small Georgia town and were all so grateful to know there were others like us there. I marched with a woman who had marched in Selma back in the 60s and it was a privilege to link arms with her. There were so many of us we couldn’t hear John Lewis speak, but we knew he was there and that was enough. I’d been able to knit some pussy hats and got them to some of the other women in the group and they were so pleased to have a handmade souvenir of the event.
Some members of my family, and some of my friends who lean conservative, did not understand why I participated in that march (and the March for Science and the March For Our Lives, and presumably others in future) and I found myself getting very heated about it. How could they NOT see why I participated?!
It was comforting to read this book and not only feel that my anger was vindicated and not unusual, but to feel that righteous anger bubble up in me again. The author stresses that it’s better to have that anger released in productive ways:
Having had the rare and privileged experience of having had my anger taken seriously, valued on its merits, I no longer believe that it is anger that is hurting us, but rather the system that penalizes us for expressing it, that doesn’t respect or hear it, that isn’t curious about it, that mocks or ignores it. That’s what’s making us sick; that’s what’s making us feel crazy, alone; that’s why we’re grinding our teeth at night.
We can’t keep that anger inside us. We have to allow it to come out. We have to express it, articulate it. Women are automatically called crazy or hysterical when they show their anger, they are seen as unhinged. But women have valid reasons for their anger, and they can use their anger to not only help themselves but others who are also seen as unhinged for being unsatisfied and frustrated with their situation. It was invigorating to read this, and I think it’s not only a good book for people of today who need help deciphering their anger, but also for future times when people want to understand how the movement unveiled itself during this time.